The study of Ifa in Osun school
By DOYIN ODEBOWALE
One feels compelled to write this piece on the recent announcement by
the Osun State Government on the introduction of the study of Ifa
religion in all its schools. While no time should be wasted in
congratulating the government led by the visionary Ogbeni Rauf
Aregbesola on this courageous and needful step, a conscious attempt must
also be made to educate those who may be genuinely regarded as ignorant
on the socio-legal imperative of permitting a pan-Yoruba ethos play a
pivotal role in the development of the society.
All efforts made at raising the level of development must be anchored
on this all-embracing substratum. As for hypocrites, commercial
religionists with vast business empires which thrive on the very objects
of deceptive public excoriation, we must hasten to allay their fears
that this novel but necessary introduction will not affect the
enterprise of “miraculous healing” and the promise of prosperity in a
land already devastated by political locusts.
A multi-cultural milieu, such as Nigeria, must recognise and accept
the reality of ethno-religious pluralism and the attendant divergence to
promote equity, fairness and justice among the ethnic nationalities and
groups, the necessary conditions for amity, peaceful co-existence and
realistic aspirations towards growth.
This is the irreducible minimum below which no group should be
subjected. The omniscient posture adopted by the adherents of prominent
religions, Christianity and Islam, exposes abysmal ignorance on the
essence of other indigenous religions and explains why intolerance
adorns an official garb in various shades. This combative attitude is
also symptomatic of a post-colonial society still reeling from the
debilitating effects of foreign subjugation in all ramifications.
The dubious and ostentatious display of piety by these men of God, on
one hand, and their obscene materialistic disposition, is more than
sufficient to cause a serious study into the misfortune of a society in
decline. We leave this interesting topic for another time. For now, it
suffices to assert that this present move by the government is the most
significant since independence.
If development is about the people, then it should be taken as given
that understanding the ways of life of all who live in the society is a
sine qua non to planning. The challenges faced by various categories of
people compel introspection and determination, which will ultimately
lead to progress.
Professional politicians, deprived of patronage for two years now in
Osun State, considered the source of the people of the South western
part of the country, will also stop at nothing to confuse the people who
have been dispossessed over the years.
If our children are made to
study foreign religions and some even get higher degrees, including
PhDs, knowing other peoples’ cultures, then it is rather salutary that a
government is considering making the study of Ifa religion an option in
the school curriculum in Osun, albeit belatedly. Nigeria is a place
where the elite take pride on being proficient in speaking and writing
other people’s languages.
We crave advancement depending solely on the cultural ethos of other
lands. Our claims to decency are often predicated on the fact of our
adherence to the precepts of either of these foreign religions. We are
nurtured to imbibe the customs and traditions of those who treated our
ancestors with utter contempt.
We grew to hate what is truly ours. We receive awards aping the ways
of life of other lands.
What belongs to us is despised and treated with
unimaginable derision. Our cultures are subjected to foreign prisms in
determining their acceptability. It is expected that deluded beings, who
either believe genuinely in the myth of superiority of these imposed
sub-sets, products of the perceptions of other peoples on natural
phenomena observable within their societies, will join issues with this
truly progressive leader of the people.
What we must, however, eschew is
silence which suggests connivance at the unwarranted attacks on the
dynamic governor who has turned the fortunes of the state around
positively with the little resources at his disposal. Nuhu Ribadu, a man
not known to suffer fools gladly, just attested to the sterling
qualities of this exceptional character.
Several other people have been commenting on this ascetic being whose
energy belies his physical stature. Religion was central to the
development of ancient Egyptian civilization. The challenges faced by
the Egyptians compelled them to look for solutions in the spiritual
realm. Disasters, prominent among which was the constant inundation of
the Nile, were considered as sanctions from the celestial beings.
These ancient people used their belief in life after life and the
existence of a supernatural being, Ra, whose decisions were
unquestionable, to interact with their natural environment. The modern
world is the direct beneficiary of the legacies of their fecund minds.
Their children were nurtured on the nuggets of beliefs, which propelled
keen observation of natural phenomena.
This attitude gave provenance to the unparalleled scientific
discoveries for which the Egyptians are still widely acknowledged. The
originality of the thought process ensured that all nations in the
ancient world looked up to it. Greece became the greatest beneficiary of
this unique ancient civilization and, by necessary implication, the
western world in the modern sense of the expression.
What the average hypocritical and ignorant Nigerian will regard as
superstitious and sinful formed the basis upon which his faith
predicated on this imported religion is established. The judicial system
of the ancient Egyptians was an aggregate of their socio-cultural
values.
These were contained in the curricula of the schools at various
levels of learning. The Chinese also developed their civilization
independent of other existing ones, relying heavily on their cultural
values. China today is an exemplar in advancement because it has never
allowed any undue influence on her socio-political system built on
oriental values.
This country stands out today as a bulwark of inspiration when most
western nations are grappling with issues of survival occasioned by
debilitating economic circumstances. A Chinese child will never look up
to the West for socio-economic redemption. The child believes that
his/her language is the best and only learns other foreign languages to
derive advantage in a competitive world. He/she does not in any way feel
inferior to the western child.
The state has no official religion, yet the Chinese child is not
precluded from studying any subject of interest. American students now
come to Nigeria to study specific aspects of our much- despised culture.
They speak impeccable Yoruba, Hausa or Igbo, among other Nigerian
languages.
That is not a challenge to them at all. They are keen researchers on
the mysteries of our ancestral past. They come to study Egungun cult,
the talking drum and its significance in information dissemination,
cultural values as encapsulated in the Odu Ifa corpus, among others.
They become initiates of the Ifa religion, which ignorant and
ill-educated Africans denigrate. The tragedy of the whole scenario is
that they are now in a position to educate us on our past. While we
struggle to ape the Europeans, Americans and Arabs, we have become
alienated from our origin. Nothing from us is good except it is
subjected to western approval.
So deracinated and uprooted from our
origin have they become that fanatical members of some families openly
destroy artefacts and other valuable vestiges of the glorious epoch when
crass mercantilism had no impact on the psyche of the people.
Traditional rulers are the most pitiable characters of these
tragic-comic elements. Some of them employed all manner of underhand
methods to subvert the process of selection to become deluded kings in a
republic. Once they ascend the so-called throne of their forefathers,
they soon discover that their past was sinful.
In their hypocritical exhibition of vacuous devotion, they destroy
shrines and shun religious rites, which justify their anachronistic
existence in the first place. They invite commercial pastors to come and
preach to their so-called subjects to do away with the traditional
ways.
These religious businessmen in turn flaunt these clowns as trophies
won in the battle to civilise the natives. They denigrate the very
essence of their sustenance as custodians of the people’s customs and
tradition. They cherish the flowing three-piece traditional attire and
the complementary ponytail, veritable emblems of indulgence and vanity.
And just as their forbears collaborated with slave traders,
commercial precursors of the proselytising hypocrites to raid villages
and hamlets for slaves, they too are willing participants in the
pillaging of the resources of the state at the local government level.
Very few of them deserve attention in the midst of decent people.
Granted that the retrogressive position held on indigenous religions
is correct, does it not make sense that our children are trained to know
why their ancestral past must be condemned? We have fed generations of
Nigerians, nay Africans, on foreign diets before independence through
post-colonial period to the present time.
The ultimate ambition of an average child is to be white in
everything. Is it not ironic that at a time when the western world looks
towards Africa for cultural renaissance, our people strive unabashedly
to cast aside everything which reminds them of their beginnings?
Adherents of African traditional religions have been discriminated
against over the years.
The Nigerian experience has been heart corroding. Supposedly educated
religionists jettison family names, which remind them of “pagan”
practices. They adopt scriptural names of other cultures alien to the
continent without understanding their significance.
Thus we see funny names such as “Olugbemi” in place of “Fagbemi.”
What ignorance! The new policy on education in the State of Osun will
afford our children the opportunity to know that the difference you find
in all religions of the world is in the practice.
Doctrinal issues have now subsumed the didactic and edifying aspects
of religion. In Nigeria, economic consideration far out-weighs the
sincere quest for spiritual regeneration. The Osun example has exposed
the lie peddled by people who exploit religion for selfish purposes. Our
children must be allowed to know something about what they are called
upon to hate.
They should be able to decide if there is any remarkable difference
between the promoted religions and the message in the Ifa corpus.
Students whose parents are adherents of Ifa religion must also be
allowed to study their faith in an ambience devoid of discrimination and
intolerance.
Virtues such as continence, loyalty, honesty, piety, civic
responsibility, devotion to parents and elders, humility, among others,
are embedded in Ifa. Any child who has the good fortune of being
nurtured on this unadulterated teaching will be useful to himself and
the community at large. The hypocritical posture of politicians on this
policy must be condemned.
Our children must be allowed to understand, for instance, that Esu,
the perfect trickster with a dual personality is not Satan or Lucifer,
the archangel in the Christian pantheon of the gods. When our children
hear names such as Esubiyi, Esugbayi or Esuronmbi, the ready connotation
in their minds is the devil of the Bible or the Quran. They cannot
fathom why anyone who is not insane will bear such names in the society.
Beyond names, certain virtues are considered the exclusive preserve of
the established religions.
Experience has, however, shown that there is a wide gulf between mere
avowal and the actual deeds of those who profess piety. The very first
lesson to the Ifa devotees is on contentment as against complacency.
“Ohun enu ri ni enu nje, adifa fun igbin ti o je erupe la”. (The mouth
is satisfied with whatever comes as food just as the snail relishes in
the nutrients of the soil).
There are fables of the adventures of Orunmila or Obatala, which are
also didactic. The treacherous deeds of the bush rat, Okete and Osanyin,
are replete in the Ifa corpus. The consequences of unfaithful deeds are
taught with the fables of these mythical characters. Temperance is a
virtue of the gods and any mortal lucky enough to be endowed with this
special gift will experience peace, which is beyond the understanding of
man. A man’s character determines how successful he will be on earth.
The story of “Iwa” teaches us that one of the greatest gifts
bequeathed by the gods to man is the ability to do what is right. I had
the rare privilege of listening to Prof. Olu Longe who informed most of
us who were ignorant of the invaluable contribution of the Ifa religion
to the Yoruba accounting system. The basis of the computer is the Odu.
The first 8 in 2 places making 16 multiplied by 16 making 256 to
infinity is the principle upon which the operation of the computer is
based. Whoever insists that our children do not deserve to know this
fact is not only ignorant but wicked. I enthusiastically recommend the
eminent professor’s lecture, “Irapada Onka Isembaye wa ni ile Yoruba”,
to those who may not know that such as the ancient Egyptian religion,
the Ifa corpus contains aspects of science, mathematics, accounting,
medicine and ethics. It is most unlikely that any child properly
nurtured on these pristine values can ever grow to become a burden to
the society.
The government of Ogbeni Rauf Aregbesola is among the very few that
can be regarded as focused. All good people must come together to
encourage this exceptional leader who has displayed rare administrative
acumen amidst the daunting challenges faced by him since he assumed
office as the governor. Other ACN governors should follow the good
example of this man who has taken giant strides in ensuring real
development in a state once ravaged by locusts.
Odebowale, a lawyer,
teaches in the Department of Classics, University of Ibadan